The ProphetsNo. 24
عِيسَى
'Isa son of Maryam, given the Injil, about whom the Quran states the truth that people dispute.
The angel came to Maryam in the form of a man and told her that he had come to give her a pure son (19:17-19). She bore 'Isa without a father, a sign for people (19:21). His likeness before Allah is that of Adam, whom He created from dust (3:59). As a baby in the cradle he spoke, saying that he was the servant of Allah, given the Book and made a prophet (19:30).
By Allah's permission he healed the blind and the leper and gave life to the dead (3:49). The disciples pledged to support him (3:52). His people did not kill him and did not crucify him; it was made to appear so to them, and Allah raised him up to Himself (4:157-158).
islamweb's article explains that most scholars read 3:55 to mean that he was raised in body and soul. Ibn Kathir states that 'Isa will descend before the Last Day, as widely transmitted hadith say.
ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ ۚ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ ٣٤
That is Jesus, the son of Mary - the word of truth about which they are in dispute.
Saheeh International · QuranEnc v1.1.2
34. Such is ‘Îsâ (Jesus), son of Maryam (Mary). (It is) a statement of truth, about which they doubt (or dispute).
وَقَفَّيْنَا عَلَىٰٓ ءَاثَـٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ ۖ وَءَاتَيْنَـٰهُ ٱلْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ ٤٦
And We sent, following in their footsteps,[267] Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.
[267] i.e., following the tradition of the prophets of the Children of Israel.
Saheeh International · QuranEnc v1.1.2
46. And in their footsteps, We sent ‘Îsâ (Jesus), son of Maryam (Mary),[15] confirming the Taurât (Torah) that had come before him, and We gave him the Injeel (Gospel), in which was guidance and light and confirmation of the Taurât (Torah) that had come before it, a guidance and an admonition for Al-Muttaqûn (the pious - See V.2:2).
[15] (V.5:46) Narrated Abu Hurairah رضي الله عنه: I heard Allâh’s Messenger صلى الله عليه وسلم saying, "I am the nearest of all the people to the son of Maryam (Mary), and all the Prophets are paternal brothers, and there has been no Prophet between me and him [i.e., ‘Îsâ (Jesus)]." (Sahih Al-Bukhâri, Vol.4, Hadîth No.651)
وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَـٰقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَ ۖ وَأَخَذْنَا مِنْهُم مِّيثَـٰقًا غَلِيظًا ٧
And [mention, O Muḥammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant
Saheeh International · QuranEnc v1.1.2
7. And (remember) when We took from the Prophets their covenant, and from you (O Muhammad صلى الله عليه وسلم), and from Nûh (Noah), Ibrâhîm (Abraham), Mûsâ (Moses), and ‘Îsâ (Jesus) son of Maryam (Mary). We took from them a strong covenant.[4]
[4] (V.33:7) There are many Prophets and Messengers of Allâh. About twenty-five of them are mentioned in the Qur’an; out of these twenty-five, only five are of strong will: namely (Muhammad صلى الله عليه وسلم, Nûh (Noah), Ibrâhîm (Abraham), Mûsâ (Moses) and ‘Îsâ (Jesus), son of Maryam (Mary) عليهم السلام).
Commonly read by scholars as naming the five messengers 'of firm resolve' (46:35).
قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَـٰبَ وَجَعَلَنِى نَبِيًّا ٣٠
[Jesus] said, "Indeed, I am the servant of Allāh. He has given me the Scripture and made me a prophet.
Saheeh International · QuranEnc v1.1.2
30. "He [‘Îsâ (Jesus)] said: "Verily I am a slave of Allâh, He has given me the Scripture and made me a Prophet;[4]"
[4] (V.19:30) See the footnote No.2 of (V.4:171).
وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ لَفِى شَكٍّ مِّنْهُ ۚ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًۢا ١٥٧
And [for] their saying, "Indeed, we have killed the Messiah, Jesus the son of Mary, the messenger of Allāh." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.[233]
[233] Another meaning is "And they did not kill him, being certain [of his identity]," i.e., they killed another assuming it was Jesus (upon whom be peace).
Saheeh International · QuranEnc v1.1.2
157. And because of their saying (in boast), "We killed Messiah ‘Îsâ (Jesus), son of Maryam (Mary), the Messenger of Allâh," - but they killed him not, nor crucified him, but it appeared so to them [the resemblance of ‘Îsâ (Jesus) was put over another man (and they killed that man)], and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. ‘Îsâ (Jesus), son of Maryam (Mary) عليهما السلام]: